Download , by Kevin J. Vanhoozer
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, by Kevin J. Vanhoozer
Download , by Kevin J. Vanhoozer
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Product details
File Size: 8041 KB
Print Length: 301 pages
Publisher: IVP Academic (December 9, 2015)
Publication Date: December 9, 2015
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B01BDW9AD6
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The term “evangelical†is an increasingly diverse expression that is often tossed around in Christian circles today with little meaning or understanding. What does it mean to be “evangelical†from a theological perspective? Can we actually accomplish a purely “evangelical†theology? Moreover, is “evangelical(ism)†even an appropriate label to be lobbying around today? Kevin J. Vanhoozer and Daniel J. Terier argue that it most certainly is, and their new book, Theology and the Mirror of Scripture: A Mere Evangelical Account seeks to present this reality in an engaging and persuasive package.Theology and the Mirror of Scripture rightly understand the importance of the Scripture and its relation to the discipline of theology—specifically evangelical theology. Vanhoozer and Terier argue, a “mere†evangelical theology should encompass a “Protestant ecumenical range of motion while anchored to the biblical, Trinitarian and crucicentric gospel†(p. 20). This anchor is held in place by two theological foundations: (1) ecclesiology—the church as the representative household of God, and (2) bibliology—the Scriptures as a mirror reflecting the form and content of the Bible on our teaching.For Vanhoozer and Terier, evangelical theology can be effectively distilled down to the pursuit of wisdom, via “theological interpretation of Scripture,†actively amid the drama of the church’s worship and witness (p. 40). The first part of the book, chapters one and two, seek to frame the discussion ontologically in an investigation into the gospel of God and the God of the gospel—specifically the reality that exists behind the mirror of Scripture in the triune Godhead—and epistemologically in the testimony of Scriptural knowledge, and the way that biblical truth is preserved as doctrines come into focus through time and across cultural space (p. 41).This first section provides the reader with a working framework for understanding evangelical theology, and the second part seeks to helpfully furnish the empty house that was previously built. The second part of the book, chapters three to six, defines and defends theology as the wisdom of the people of God collectively—a wisdom that is ultimately dependent on a proper theological interpretation of Scripture. Moreover, the wisdom that arises out of a theological interpretation of Scripture has a primary goal of serving the people of God as they live on mission corporately.Theology and the Mirror of Scripture concludes with a strong and appropriate call for the reader to live theologically within the context of the community of God’s people. It is here that theology, that is “mere†evangelical theology, finds its ultimate purpose—to help the church glorify and enjoy God forever (p. 255). Thus, the local church is the mirror of the evangel, proclaiming the gospel of the Triune God, and embodying a visible sign of the invisible grace of our transdenominational, multiethnic fellowship in Christ (p. 262).Theology and the Mirror of Scripture puts forth a noble and admirable task. In a day where it may be easier to peg Jell-O to a wall than articulate an evangelical theology, Vanhoozer and Terier have produced a clear and compelling volume. Theology and the Mirror of Scripture has cleared much of the mud that once saturated the uncertain waters of evangelicalism. If you are looking for a careful engagement on the bedrock of evangelical theology Theology and the Mirror of Scripture is an indispensable introduction that you cannot ignore. It comes highly recommended!I received a review copy of these books in exchange for and honest review. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.
2016 has, to many, seemed to be the year in which the word “evangelical†has been completely watered down to nothingness. “Evangelical†has become a word that carries virtually no distinction and thus no meaning; everything from the media’s misuse of the word to the broadness of its use in churches have contributed to this. But rather than throw the word out, what if we simply need to recover its meaning? Vanhoozer and Treier won’t have the repudiating of this word on the basis of what it has socially become. Instead, they seek to hold onto it because of what it means about the gospel (11). The goal of the book is simple. “Part one sketches an agenda for evangelical theology…part two analyzes in greater detail how that agenda applies to the evangelical theology currently being practiced†(41).In the opening chapter, Vanhoozer and Treier set out to try to begin by coming to a consensus on how we should think about defining and identifying what “evangelical theology†itself is. They build their argument on an understanding of evangelical theology as an “anchored set.†This idea of an anchor is a wonderful word-picture for the discussion. Anchors, of course, are an immovable weight, a tool that prides itself on sturdiness. But the anchor’s primary function is to help the boat from moving. The anchored set of theology, then, should be defined “not only by its anchor but by the limited range of motion.†This is what Paul was describing when urging the Church to not be carried about by winds of doctrine. Vanhoozer and Treier go on to show that the gospel events are rooted in the very being of God (81). Chapter 2 turns its focus towards how Scripture plays the role of mirror, that it carries authority, and helps us understand the differences between first-level, second-level, and third-level doctrines.With a foundation laid, Chapters 3-6 grow a bit more focused in nature, as Vanhoozer and Treier go on to outline approaches to mere evangelical theology. One must look at it as the pursuit of communal wisdom and the exegesis of Scripture, and these are two particular themes expounded on heavily in this book. Most importantly, theology, as the authors show, is not simply for the purpose of heady scholarship. Theology affects our very ecclesiology, and this book makes a case for that.Here are some of my favorite excerpts:“At their wisest, then, theological interpreters stand with unveiled faces before the light of Scripture, soak it up and say what they see. Doctrine is not a dull and dry substitute for biblical discourse but a means of catching its light, and perhaps of seeing further into the mirror.†(105)“The Christian life is not one of solitary confinement but of life together, in community; similarly, interpreting Scripture is not the prerogative of lone exegetical rangers but of the gathered church, a creature of the word and hence an interpretive community.†(111-112)“Differences over the first level are fundamental, while at the second level they are church-dividing but acceptable within evangelical cooperation. Third-level variety is possible within ongoing, close congregational fellowship. The goal should be to avoid the collapse of first order doctrines and obsession or schism over third-order doctrines.†(209)This is an excellent opening volume of InterVarsity Press’s “Studies in Christian Doctrine and Scripture†series, and I couldn’t be happier to commend it to you. Vanhoozer and Treier’s prolegomena of how we must approach evangelical theology, from definition to practice, is an excellent tool filled with tons of wisdom.
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